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Naeem Shakir
[Ed. Note: The writer is a practising lawyer of the Lahore
High Court and chairman of the Lahore branch of
Idara-e-Amn-o-Insaf (Committee for Justice and Peace) as well as
a member of the central committee of the National Workers Party
in Pakistan.]
The spectre of religious intolerance and sectarian violence is
now haunting South Asia. The ruling establishments are engaged in
conflicts of ethnic and religious minorities who are resisting
the hegemonic and chauvinistic trends developed among members of
the majority communities of this region. The pluralistic
character of these nation-states is at stake. This, in fact, is a
phenomenon of the Cold War era during which certain demons were
developed for the containment of the then-Soviet Union. These
demons have become overgrown and are posing serious threats to
peace and their masters now. India is a country where large
numbers of ethnic and religious minorities live. There was hope
that India would emerge as a modern pluralistic society housing
different faiths, ethnic groups and shades of opinion and that it
would be a model for other countries which have religious and
ethnic minorities. Unfortunately, however, the emergence of new
trends of fanaticism, intolerance and bigotry have frustrated
these hopes. The emerging trend of religious fundamentalism in
the subcontinent in the last two decades has been growing at a
fast pace. The worlds largest democracy, India, has taken
pride in its secular character. The religious extremists who are
playing havoc with Indian society have grossly tarnished the
nations secular character.
"The 21st century will belong to Hindus" was the
claim made by extreme right-wing group leader Kuppahalli
Sitharamaiya Sudarshan, chief of the Rashtriya Swayamsevak Sangh
(RSS), while addressing about 75,000 RSS activists attending the
last day of a three-day event held in Agra, India, to mark the
groups 75th anniversary. There is nothing wrong to make
such a claim by any group, whether it is religious or political,
so far as its actions to promote such a claim do not offend those
who do not belong to the group. The utterances made by the leader
of the RSS on this occasion though attracted the attention of the
world community, which expressed its concern over the hegemonic
moves of this group of religious extremists over members of other
religious communities living in India.
Sudarshan, overwhelmed by the show of force of his groups
activists in such a large number, came out with the baneful
sentiment of religious hate, prejudice and intolerance against
Christians and Muslims and called upon them to acknowledge their
common Hindu ancestry as the 21st century would be shaped and
dominated by Hindus. He further added, "Christianity is less
of a religion and is more about politics. It is detrimental to
the interests of our country."
The agenda of the RSS is well-known. They want a Hindu
theocracy in India. They have always believed that the real India
is a Hindu India. The threats posed to Indian society,
particularly members of Christian, Muslim and Sikh minorities,
cannot be taken lightly as the Bhartiya Janata Party (BJP), head
of the ruling political alliance in India, has close links with
the RSS. The presence of the BJPs home minister, Lal
Krishna Advani, on the third day of the RSS meetings further
caused a matter of concern over the Hindu right-wing agenda to
theocratise India and subjugate non-Hindus. Advanis
participation clearly sends messages of more communal conflict in
India in the days to come. The sectarian action of the ruling BJP
stalwart is not only improper and ill-advised but is provocative
to religious minorities as well.
The claims and utterances made by the RSS leadership are not
new. The publication of malicious literature against non-Hindu
religious minorities by the RSS is a regular feature. The
publications of their ideologue and the central leader of this
group, namely, Madhav Sadashiv Golwalker, in his Bunch of
Thoughts writes, "Wherever the followers of Jesus Christ
went, they proved to be not blood-givers but bloodsuckers, and
the disciples of Christ helped to annihilate natives wherever
they went." In his other book entitled We, Our Nationhood
Defined, Golwalker makes the following assertion: "As long
as the Muslims and Christians fail to abandon their own religion
and culture, they cannot but be only foreigners in this country;
and if they stay here without losing their separate
existence, they might be treated as enemies."
The RSS-controlled local organisations have been pursuing a
hate campaign against Christians. A leaflet from the village of
Gajipur in Delhi published in May 2000 says, "Warning: Put a
stop to the evil deeds of the Roman Catholic devils, or
Christians graves will be dug in India." Another
pamphlet, Mujahana, requests its readers to "help Aryavarta
throw out Christians and Muslims from this country." Yet
another pamphlet dubs Dara Singh, the chief person accused in the
murder of the Australian social worker Stains and his two sons,
as the saviour of Hindus.
The BJPs religio-political units under the umbrella of
Sangh Pariwar are the RSS and the Vishwa Hindu Parshad (VHP)
while Bajrang Dal is another group of the same Sangh Pariwar that
is pronouncing punishment against "internal enemies"
and "foreign agents." Consequently, Muslim shops and
business establishments were boycotted in the state of Gujarat.
The RSS has practically urged the members of religious minorities
to become Sawadeshi, i.e., to "Indianise" themselves in
a manner so that they become political Hindus and thus
"nationalists." Meanwhile, the churches in India are
being urged to become "Swadeshi," i.e., "Indian
churches." The implication is clear that in their present
form they are anti-national and "foreign." Likewise,
Muslims are being urged to "Indianise" themselves.
Again, the implication is that they currently do not qualify for
full citizenship rights.
In order to handle these elements that are supposed to be
"Indianised," i.e., the religious minorities, the
three-day Rashtriya Suraksh Shivir (National Security Camp) was,
in fact, a training meeting that took place in an area of more
than 450 acres, an entire township on the outskirts of Agra
such elaborate arrangements to house and train 100,000
storm troopers for dealing with "internal enemies."
During these three days, the RSS activists and its different
groups, including Bajrang Dal and the VHP, were trained how to
deal with the "enemy" in their own district. They were
taught how to develop their own intelligence units to keep an eye
on Christians and Islamic institutions. They were taught to
combat the "enemy" without the help of the government.
The RSS activists will identify potential anti-nationals and
"suspicious" characters belonging to a minority
community in their neighbourhood and will keep a watch on their
movements and the people with whom they associate. They will also
check on public call offices, the calls made to Muslim countries
and the numbers to which these calls are made. The visits of
people to these countries will also come under their scrutiny.
The madrasas (Islamic religious schools) will also be under
special surveillance.
The Muslims, the largest minority in India until 1998, had
been the major target of communal attacks and violence; but for
the past three years, Christians too are being subjected to
large-scale attacks by storm troopers of the Sangh Pariwar. The
widespread attacks on the Christian community have assumed such
dangerous proportions as to invite the attention of the world
community.
In a spurt of anti-Christian violence in India, for example,
four Catholic nuns from the Order of Foreign Missionary Sisters,
an order specialising in medical missions in rural areas, were
gang raped on Sept. 23, 1998, by a group of 20 men outside of
their convent in the village of Nawapada in Jhabua District.
There is also the ghastly murders of the Australian social worker
Graham Stewart Stains and his two sons Philip and Timothy that
took place at Ahwa-Dang in South Gujarat District. Stains had
relentlessly worked in the remotest areas of the state of Orissa
serving leprosy patients and the poor who are treated as
"untouchables." A Franciscan missionary, George
Kuzhikandam, was also brutally murdered on June 7, 2000, in the
Paulus Memorial School in Navada in Uttar Pradesh. This
horrifying occurrence was followed by a series of attacks on
Christian places of worship in the states of Andhra Pradesh,
Karnataka and Goa. The time of the bomb blasts was significant as
all of the explosions took place on the same day at about the
same time, which instilled a sense of terror and insecurity among
Christians.
The attacks on the churches and institutions run by Christians
have been provoked, masterminded and carried out by the Sang
Pariwar of the BJP. A team from the National Council of Churches
in India (NCCI) that visited the affected sites in late 1998
observed that more than 40 worship places of Christians were
torched and damaged in communal violence in just Gujarat Ahwa in
Dang District. The chronicle of events in 1999 and 2000 are even
more horrifying than those of 1998, which helps to evaluate how
serious is the continuing situation and how vulnerable are
religious minorities in India.
The Sangh Pariwar alleges that the Church is engaged in
proselytising poor Hindus. The Church, on the other hand, just as
strongly repels these allegations. The Church in India,
represented by the heads of NCCI, the Catholic Bishops Conference
of India, the United Baptist Church in India, the Evangelical
Fellowship of India, the India Mission Association and the
Pentecostal churches, held a meeting in New Delhi on Feb. 2,
1999, to review the national situation with special reference to
the continued violence against religious and other minorities.
The meeting issued the following statement on the conversion
issue:
- "The Church and the Christian community is a special
target because of its long-standing work in empowerment
of the poor, the marginalised, the Dalits, women and
tribals. The current pattern of violence, encompassing
the states of Gujarat, Maharashtra, Uttar Pradesh,
Punjab, Karnataka, Bihar, Rajasthan, Arunachal Pradesh,
Madhya Pradesh and Orissa, makes abundantly clear the
chilling design of these forces. The many recent
pronouncements by leaders of these violent forces are
cause for alarm."
Despite the fact that the Indian city of Bangalore is being
considered as the second Silicone Valley, a position bolstered by
the technological media during former U.S. President Bill Clintons
visit to India in 2000, the fact remains that fundamentalists in
India feel disturbed that they are losing ground in the presence
of technological advancement. This is a common phenomenon
everywhere as fundamentalists tend to stick to their positions
when they observe that awareness among people is taking society
forward. They are not prepared to budge an inch as ideas lag
behind material change.
Nalini Taneja of the Communist Party of India writes:
"During the last 12 months, the Sangh Pariwar activists have
carried out more than 180 attacks against Christians throughout
the country of which 70 were brutal. These included bomb blasts
in churches, making bonfires with copies of the Bible and other
religious literature, murders, molesting nuns, causing injuries
to priests and damaging the properties of Christian
institutions."
The patronage being provided to various groups of the Sangh
Pariwar to maintain communal pressure against minorities was
demonstrated by Prime Minister Atal Bihari Vajpayee when, instead
of condemning the earlier attacks against Christians in Gujarat,
he called for a national debate over the alleged conversions by
Christian missionaries. Moreover, L. K. Advani, the home minister
of the BJP government, virtually condoned these brutal events by
terming them as "minor law-and-order problems."
The unabated violence unleashed against the Christian
community continues. In a resolution, the NCCI said that
"the minorities in India have never felt more insecure in
the last 53 years of independence."
Meanwhile, the demolition of the Babri Masjid in 1992 still
haunts the Muslims of India. The implied patronage extended to
these religious extremists by the BJP government has further
impaired the situation.
It is heartening, however, to note that the democratic and
progressive political forces in India are alive to this grave
issue and are putting up strong resistance against Hindu
fundamentalism. Jyoti Basu, a leader of the Communist Party of
India-(Marxist), or CPI (M), and the former chief minister of
West Bengal, while delivering a speech at the Chief Ministers
Conference on internal security that was held in New Delhi on
Aug. 5, 2000, said, "The activities of communal and
fundamentalist elements no doubt pose a grave danger to the
secular fabric of our country. We cannot forget the continuous
attempts to divide the people on the basis of religion,
relegating to the background our history and ideal of unity in
diversity. Not only were there serious communal clashes but also
the Babri Masjid was demolished. Threats are being made even now
to build a temple to Ram at the site of the Babri Masjid. As a
result, minority communalism is raising its head in some parts of
the country. The Hindu religion is also being denigrated. Hindu
gurus have not advocated attacks against other religions in order
to love ones own religion. Recent attacks on Christian
missionaries in some parts of the country are a matter of concern
for the entire nation."
The Sangh Pariwar activists are contesting every inch of
secular space and are tearing apart the social fabric of India on
communal lines. They are posing as the sole defenders of Indian
culture. If secularism is not maintained, democracy in India will
be in danger, which, consequently, will lead to fascism.
Therefore, the magnitude of this serious issue needs to be
properly recognised. In case international public opinion is not
mobilised to arrest the nefarious moves of these elements of
extremism, the consequences will be grave, and the lives of
millions of people in India will be in danger.
Posted on 2001-04-07
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