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Basil Fernando
[Ed. Note: This presentation and the four others that
follow were made during the launch of the Chinese version of the
Asian Human Rights Charter in Hong Kong on Dec. 8, 2000. The
author of this presentation is the executive director of the
Asian Human Rights Commission (AHRC).]
I am proud to introduce to you the Asian Human Rights Charter,
a peoples charter. I have had the privilege of being
involved in the making of this charter since its inception. The
most important part of this experience has been the opportunities
made available to me to discuss human rights with so many people
from various parts of Asia-people who belong to different
cultures, different ethnicities and different walks of life.
These contacts and very intense discussions that have now lasted
for more than seven years have convinced me beyond the slightest
doubt that the love of human rights is very much a part of the
mindset of people in Asia. They believe in their rights; they
aspire for the greater achievement of their rights; and they are
bitter about the denial of their rights. What is more, many of
them are willing to make sacrifices for their rights.
It is true that the histories of Asian nations do not often
show great examples of rulers who have respected peoples
rights. The types of controls that have been exercised over
people have often been harsh and even cruel. What historical
political systems have had in common, whether the caste system of
India or feudalism in China, is the unwillingness of rulers to
acknowledge the peoples wish that their rights be
respected. In modern times, military and communist
dictatorships-and even some political systems with a democratic
facade-have all shown a disregard for human rights. However, no
one loves freedom more than those who were once denied it, and
this is also true of human rights. Today the aspiration to
achieve human rights is contagiously high among the peoples of
Asia, particularly among the young. To say that human rights are
not part of Asias cultures contradicts everything I have
seen and heard in all parts of Asia. To say that it has not been
the tradition in Asia for rulers to respect human rights may, in
general, be true; however, even then, there have been some great
exceptions: Asokas reign in India was such a period. Some
historians claim that Asokas edicts constitute the worlds
first declaration on universal rights. In other nations
histories, there may be similar examples.
We are living at a time when human rights has been accepted as
a universal criteria in many areas of life. Whether applied to
politics, justice, education, health, economics or society, human
rights are the correct measure for judging human well-being.
Human rights have become the central component of any debate. It
is only right that we in Asia try to catch up with this
enormously positive development.
Asia has many problems. In numerous countries, criminal
investigation systems are very defective; torture is commonly
used to extract confessions, which are still used as the main
form of evidence in criminal trials. In many places, there are no
qualified judges or prosecutors. Disappearances, extrajudicial
killings and the denial of freedom of expression and association
are also common. Hunger remains a major concern. Children are the
victims of all forms of abuse. Ordinary heath care is a luxury
for many, and the mentally ill in particular are neglected and
stigmatised. The list of abuses is long.
Asias human rights debate is taking place under these
conditions. Solutions to the denial of rights must be found. Such
solutions are primarily local. However, experience shows that
there also needs to be regional cooperation to realise solutions:
Asia is very much in need of regional solutions to human rights
problems. It is not right, for example, that some should die of
hunger without any response from others living in the region.
Other regions have developed some common approaches to human
rights concerns. We Asians also need to develop cooperation for
the implementation of rights. In Asia, we need a common agreement
on what constitutes justice-justice in all areas of life. This is
what this discussion on an Asian charter is essentially about.
A peoples charter is important. It must state what the
people expect to be included in a regional charter to be agreed
on by governments. As a precursor to a government-sponsored
charter, this peoples charter has engaged many people in
Asia in this vital debate. We hope that this Chinese version will
help many more to participate. The copies of the Chinese version
should multiply and reach the vast population of China. We expect
that Chinese people will contribute many insights on the
improvement of human rights and the prevention of violations in
Asia.
Posted on 2001-08-06
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