|
| [Ed. Note. Following is the back cover note from the latest
AHRC publication, which contains the proceedings of a workshop run by AHRC in
India in February. The workshop was devoted to the analysis on the pervasive
nature of torture and made a number of practical, local action resolutions and
recommendations for working towards the elimination of torture. Copies of the
book (cover pictured here) are available from AHRC.]
This publication comes at a crucial time in the
development of human rights in Asia. The Asian Human Rights Commission is
receiving new cases of torture to respond to each week. Newspapers are reporting
incidences of torture. Ordinary people are learning how to record incidences of
torture so that international action can be taken. People are discovering that
they do not have to accept torture as an essential component of society in this
new Millenium. |
 [Click here to view more]
|
All of the major religions aspire to a higher
existence for humans, a happiness of the spirit and a world in which the
divinity of each human is truly appreciated. At the opposite end of the spectrum
exists torture - the most base and vulgar reality of human existence, aimed at
breaking, disfiguring and destroying the human spirit and person. Yet the
religious organisations have been notable in their absence from the movement to
rid the world of torture.
The UN Convention Against Torture and Other
Forms of Inhuman and Degrading Treatment or Punishment has been ratified by
surprisingly few countries in Asia, leaving great opportunities for religious
groups to encourage the ratification and observance of this Convention in their
own countries.
With the disturbing rise in religious fundamentalism,
those seeking cooperation between religions can find it in this issue. Torture
is abominable to all religions and unacceptable to people of every religious
persuasion, and those suffering include the members of our own local religious
communities. Our collective action to implement this Convention can serve as a
common ground on which we can work towards a more compassionate, enlightened and
respectful world.
Posted on 2001-08-17
|