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Vitit Muntarbhorn
(Ed. Note: At the national and local levels, despite the
many human rights violations,
most poignantly in East Timor and Burma, the author believes
there are brighter signs in the form of innovative programmes and
activities in the Asia-Pacific region. Vitit Muntarbhorn is a
professor at the Faculty of Law, Chulalongkorn University. He was
formerly United Nations University Fellow at Oxford University
and United Nations Special Rapporteur on the Sale of Children.
The following is derived from his paper for the Regional Hearing
for the Asia and Pacific Region in preparation for the Millennium
Assembly of the United Nations, organised by Escap and United
Nations University Tokyo, Sept 9-10, 1999.)
In Cambodia, for example, there is a children's committee run by
children to monitor the implementation of the Convention on the
Right of the Child. In Vietnam, there are very comprehensive
indicators being adopted to collect data on children throughout
the whole country.
In India, the national human rights commission has established
state branches and has dealt with issues not traditionally dealt
with by human rights institutions such as scavenging.
Public interest litigation and an active Supreme Court have
also broadened access to remedies in relation to child protection
and the environment.
In Australia, public inquiries and hearings held by the
national human rights institution have led to accountability for
the issue of homeless children and aboriginal children forcibly
transferred from their families.
In New Zealand, the national human rights institution has
direct access to the courts to intervene with regard to various
human rights violations.
These are positive developments which need to be reinforced in
the region. Yet, human rights cannot be treated alone and must be
coupled with other factors. A new challenge with an old face is
good governance. As noted by a key player of
the International Monetary Fund:
''Good governance is important for countries
at all stages of development
Our approach is to concentrate on those aspects of good
governance that are most closely
related to our surveillance over macro-economic policies --
namely, the
transparency of government accounts, the effectiveness of public
resource
management, and the stability and transparency of the economic
and regulatory
environment for private sector activity.''
While there is as yet no comprehensive global consensus on
what constitutes good governance, the bottom line is that the
national (and international) system must be clean, transparent,
accountable and effective. This goes hand in hand with the need
for a government that respects human rights, that is democratic
and that promotes peace, sustainable development and
environmental protection. It is basically an indictment against
corruption and the opaque nature of government and those negative
activities affecting the lives of people, such as the whirlpool
of dark dealings which led to the economic crash
of the Asia-Pacific region in 1997.
What can be identified as the components of good governance?
First, it implies the need for more open government and more
transparency of business and related transactions. Interestingly,
this is manifested by these undercurrents:
- more public inquiries and hearings about situations of
concern to people
with implications for human rights;
- more access by people to information in the hands of
public officials;
- compulsory disclosure of assets of politicians such as
before taking public
office and after leaving office;
- more anti-corruption laws such as money laundering laws
which compel
banks to report suspicious activities to the authorities;
- more anti-corruption bodies such as an anti-corruption
commission with the
power to collect evidence and to act in an independent
manner uncontrolled at least
by the executive branch of government;
- more electoral commissions and independent monitors to
act against
fraudulent elections.
Second, good governance necessitates accessibility. This implies
that there must be mechanisms and channels for the pubic to seek
help from state agencies in countering dark practices. Local
branches and networks may be required so as to be within reach of
the ordinary person.
From another angle, there needs to be legal provisions, such as
in the national constitution, to enable the public to petition
directly key national institutions, such as Parliament, for
remedies if there are suspicions of mal-practices.
Third, it implies the need for accountability. Expenditures,
especially in the public field, must be open to scrutiny. Various
developments contribute to this element as follows:
Fourth, there is the element of responsibility, especially
where breaches of trust may have taken place. This may entail the
following consequences:
Fifth, there should be broad participation from the public to
prevent abuses, to be protected against abuses, and to have a
role in seeking redress. This is manifested in the need for the
following:
- strong civil society watchdogs against malpractices such
as corruption;
- presence and representation of civil society members in
entities which
monitor state agencies and businesses against abuses,
e.g. the presence of
civilians on police and military boards to review their
practices.
Sixth, it demands effectiveness, implying that national
entities must prove their efficacy in terms of government and
governance. Governments are generally subjected to this in
democratic countries by means of national and local elections.
However, authoritarian regimes obviously undermine this
principle, since they are not free from the fear of evaluation
and critique. On another front, any human rights programmes,
whether carried out by the government or civil society, need to
be open to consistent and independent evaluation to ensure that
there is appraisal for the implementation of the objectives of
the programmes and adequate follow-up.
In some Asia-Pacific countries, these elements are being
implemented as follows:
- the adoption of national constitutions and national plans
which promote
human rights and good governance, e.g. in Thailand and
the Philippines;
- the establishment of more independent national agencies
to act against
corruption and human rights violations, such as national
audit agencies, national electoral
commissions, national human rights commissions,
ombudspersons, national
anti-corruption commissions, and/or administrative
courts, such as in
Thailand, Indonesia, Sri Lanka, South Korea, Fiji, India,
the Philippines, Australia and
New Zealand;
- improvement of existing institutions such as the courts
to make them more
independent, accessible and transparent, e.g. by having
ordinary people sit as
part time judges in the lower court, and by having
''lay'' assessors in
administrative courts, such as in Australia and New
Zealand;
- the promotion of NGO's and civil society's roles in
monitoring corruption,
such as Transparency International and a host of NGOs in
many Asia-Pacific
countries;
- improved laws against crime and corruption, such as
Thailand's new
anti-corruption law (although in a somewhat diluted
form);
- more laws to ensure freedom of access to state
information and discarding of
the national security argument in favour of human
security, such as the recent
law of Thailand on access to public information (although
it is still
constrained by the national security syndrome);
- more mechanisms for public inquiries and hearings in
Australia, New Zealand,
India, Thailand and the Philippines;
- more open society with a broad range of media, such as
that enjoyed by
Indonesia in the current transition towards democracy,
India and the Philippines;
- some instances of improved law enforcement against those
involved in corrupt
practices and human rights violations, such as India and
Japan.
An important consideration is that for good governance to be
respected, a government, other public institutions, businesses
and/or power groups and related persons must not only be
''clean'' but be ''seen to be clean''. The latter is related to
another important ingredient of good governance, namely
credibility. Public confidence has to be assured not only in
regard to the content but also the form of operations.
This is linked to not only a matter of substance but also
procedure. It is very much influenced by the need for not only
laws and policies but also ethics which guide at least the
conduct of public life. For instance, even where there is no law
which prohibits journalists from receiving money from political
parties, the practice would be unethical due to the potential
dark influence which may be exerted by political parties on the
journalists concerned.
National laws can thus be complemented by ethical codes of
conduct from the agency or industry itself as a form of preferred
action, though not legally binding. To be credible, these codes
should be coupled with mechanisms for redress, e.g. the press
council that can take complaints from the public against the
media, and a business council to take complaints about the
business sector and exert peer pressure for accountability.
Needless to say, in terms of protection of human rights and
promotion of good governance, there is a key need to fortify
interventions against abuses and to nurture a combination of
knowledge, attitude and responsive behaviour. It is essential to
build not only governmental institutions and related capacity but
also civil society mechanisms and networks as checks-and-balances
for the former.
And while institutions -- and capacity-building -- are important,
there is the inescapable truth that ethics, morals and legal
rules for human rights and good governance cannot truly be taught
through books and institutions alone. They need to be fostered
and evolved from a young age.
Therefore, work with, for and between the young, such as
voluntary work and community work undertaken by the young to help
others in need, is a key entry point for nurturing a humane
society which should be promoted strongly in the Asia-Pacific
region and beyond. Indeed, for the new millennium, the greatest
challenge for humanity will be not only the preoccupation with
our material responses, but equally and perhaps more -- the
non-material inputs and spiritual interactions.
Posted on 2000-02-01
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