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R.M. Pal
The rape of four nuns in Jhabua, Madhya Pradesh,
is a criminal and inhumane act - it is a blot on our culture.
What is equally criminal and disgusting is its justification -
unspeakably obnoxious - by Hindutvavadi [a Hindu nationalist
ideology] leaders who maintain that Christian missionaries
represent "anti-national forces working against Hindu
interests in the country" and that the gang-rape was "a
reaction to these anti-national activities." That means,
plain and simple, if those who are not "patriotic" from
the point of view of Hindutvavadis, it is perfectly permissible
to rape their women. (It is high time patriotism is defined - a
civilised nation cannot permit criminal acts in the name of
"patriotism." It is also time to remember Dr. Johnson
who said, "Patriotism is the last resort of
scoundrel.")
This justification reminds one of what happened
in Surat during the communal riots after the demolition of the
Babri Masjid - large number of Muslim women were raped.
Many like us expected the de facto ruler of the
country and the most important Hindutvavadi ideologue, Mr. L.K.
Advani, to condemn this justification in a forthright manner.
Instead, he has tried to wriggle out of this justification by
saying that the Bharatiya Janta Party (BJP) section of the
Hindutvavadis are not involved in this justification. This is
quibbling, to put it mildly. As is well known, the Vishwa Hindu
Parishad (VHP), Bajrang Dal, Rashtriya Swayamsevak Sangh (RSS),
Shiv Sainiks are all integral parts of the family, the Sangha
Parivar, and Mr. Advani presides over its political wing.
Mr. Advani did the same with regard to the Shiv
Sena-BJP governments rejection of the Srikrishna Commission
Report on the 1992-93 communal riots in Bombay. It is the
prerogative of the Maharashtra government to reject the report,
he said. Doesnt this statement amount to endorsing the
action of the state government? And, is it a responsible view?
The justification referred to above reflects the
Hindutvavadis intolerance towards minorities, their
political reaction and social/religious barbarism - all these
directly related to the philosophy and practice of fascism.
The gang-rape of the nuns in Jhabua, it appears,
is part of a larger plan to terrorise the Christian minority all
over the country - attack on schools run by Christians and
burning of copies of the Bible in Gujarat; attack in a convent in
Jhabua; looting of a convent in Baghpat in Uttar Pradesh (UP);
attack and desecration of a church in Meerut in UP; rape of a
woman in a convent in Bandal in West Bengal. (Also, it may be
recalled in this context that the killers of Sister Maria of
Dewas in 1996 have gone scot-free - the state government did not
go in for an appeal against the release of the accused.)
To give a couple of instances of this philosophy
and mindset: The other day the führer of Maharashtra, Mr. Bal
Thackeray, who has been indicted by the Srikrishnan Commission,
thundered while addressing a Dussehra rally in Bombay, "Dare
arrest me and the entire city will be in flames." When the
Hindutvavadis came to power in Maharashtra in 1995, the führers
first fatwa was that the "foreign nationals,"
Pakistanis and Bangladeshis be identified. "These 42,000
managed to have voting rights in the last elections, but this
will not do," he had thundered then. The reference was to
the Supreme Court judgement restoring the rights of Muslims to
vote whose names were arbitrarily removed from the electoral
rolls. This mindset is built on their being intolerant of
minorities - the sole objective is being destruction of the weak
and assertion of the strong; this is exactly what the
practitioners of fascism in Germany and Italy did.
Hindutvavadis need to be told about the United
Nations General Assembly Declaration of the Rights of Minorities,
Resolution 47/135 on 11 December 1992. The declaration prescribes
that States shall protect the cultural, religious and linguistic
identity of minorities, who have the right to maintain contacts
across frontiers with citizens of other States to whom they are
related by national or ethnic, religious or linguistic ties, and
that States shall ensure that minorities exercise fully and
effectively all their human rights as fundamental freedom.
The culture and climate of anti-minoritism,
resulting in increasing intolerance, appears to have found a
fertile soil in our country, and that those who plant the seeds
of this culture couldnt care less about their fruits for
the country. They are also sowing the seeds of disintegration by
giving rise to dissension and divisiveness.
Human rights groups and activists must stand up
and wage war on this culture of intolerance and practices of
societal tyranny and oppression.
(Source: PUCL Bulletin, November 1998.)
Posted on 2001-08-20
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